Non­fic­tion

Baby­lon­ian Jews and Sasan­ian Impe­ri­al­ism in Late Antiquity

December 20, 2023

From the image offered by the Baby­lon­ian Tal­mud, Jew­ish elites were deeply embed­ded with­in the Sasan­ian Empire (224651 CE). The Tal­mud is replete with sto­ries and dis­cus­sions that fea­ture Sasan­ian kings, Zoroas­tri­an magi, fire tem­ples, impe­r­i­al admin­is­tra­tors, Sasan­ian laws, Per­sian cus­toms, and more quo­tid­i­an details of Jew­ish life. Yet, in the schol­ar­ly lit­er­a­ture on the Baby­lon­ian Tal­mud and the Jews of Baby­lo­nia, the Sasan­ian Empire has served as a back­drop to a decid­ed­ly parochial Jew­ish sto­ry, hav­ing lit­tle if any direct impact on Baby­lon­ian Jew­ish life and espe­cial­ly the rab­bis. Baby­lon­ian Jews and Sasan­ian Impe­ri­al­ism in Late Antiq­ui­ty advances a rad­i­cal­ly dif­fer­ent under­stand­ing of Baby­lon­ian Jew­ish his­to­ry and Sasan­ian rule. Build­ing upon recent schol­ar­ship, Sim­cha Gross por­trays a more imma­nent mod­el of Sasan­ian rule, with­in and against which Jews invari­ably posi­tioned and defined them­selves. Baby­lon­ian Jews real­ized their tra­di­tions, teach­ings, and social posi­tion with­in the polit­i­cal, social, reli­gious, and cul­tur­al con­di­tions gen­er­at­ed by Sasan­ian rule.

Discussion Questions

Sim­cha Gross’s Baby­lon­ian Jews and Sasan­ian Impe­ri­al­ism in Late Antiq­ui­ty is a force­ful­ly argued, deeply learned, and lucid­ly writ­ten study that changes the way we under­stand Jew­ish polit­i­cal atti­tudes in a for­ma­tive era for Judaism. Bring­ing the Sasan­ian Empire from the dis­tant back­drop” of the Baby­lon­ian Tal­mud to an object of rab­binic inter­est in its own right, the book sit­u­ates Jew­ish life in the empire along­side that of oth­er reli­gious minori­ties, both to con­tex­tu­al­ize the Jew­ish expe­ri­ence with­in the larg­er whole and to reveal what was dis­tinc­tive about it. Equipped with an impres­sive array of lan­guages, Gross deft­ly weaves togeth­er sources from Jews’ con­tem­po­rary cul­tures and set­tings to cast famil­iar mate­r­i­al in a fresh light. The result is a new under­stand­ing of late antique his­to­ry, and a vig­or­ous appre­ci­a­tion of the Baby­lon­ian Tal­mud as both a prod­uct of and a project with­in the world of the Sasan­ian Empire.