By
– August 26, 2011
Can we ever be sure we know the truth? Does being religious mean you are sure you know what God wants? Halberstam explores these questions in the Bible and among the rabbis of the Mishnah, in both legal and theological contexts. Analyzing large swaths of texts from the Mishnah, Mekhilta, Sifra, and Sifre, Halberstam focuses on case studies from three areas — ritual laws of purity, civil law, and capital punishment. In each case, she emphasizes the
things that the Bible took for granted and the ways in which the Rabbis problematized thoseassumptions, replacing them with legal constructs.Trained in biblical studies and expanding those skills into rabbinics, Halberstam is more sensitive than most to the ways in which the Rabbis departed from their biblical sources. She applies the latest theories in the study of rabbinics to the texts before her, teasing out a basic underlying worldview. The specific analysis is thought-provoking, and the overall thesis is convincing. Bibliography, index, notes
things that the Bible took for granted and the ways in which the Rabbis problematized thoseassumptions, replacing them with legal constructs.Trained in biblical studies and expanding those skills into rabbinics, Halberstam is more sensitive than most to the ways in which the Rabbis departed from their biblical sources. She applies the latest theories in the study of rabbinics to the texts before her, teasing out a basic underlying worldview. The specific analysis is thought-provoking, and the overall thesis is convincing. Bibliography, index, notes
Pinchas Roth (PR) is a post-doctoral fellow at Ben Gurion University of the Negev.