Although Scott Anderson’s excellent book centers on T.E. Lawrence and his role in the Arab Revolt against the Turks during World War I, Lawrence in Arabia is much more than that. Anderson describes the perfidy of the British and the French in betraying their promises to support Arab independence in Syria the Hejaz (now Saudi Arabia) in return for Arab allegiance against the Turks. Lawrence, along with the Emir Feisal, led a guerilla war campaign against the Turkish-controlled Hejaz railway. But upon discovering that the British and French had secretly agreed to divide the lands promised to the Arabs between themselves, he became disillusioned with the Allies and rose as the foremost advocate for the Arab cause during the post-war conferences that determined the new order in the Middle East. This loyalty to the Arab cause also led Lawrence to oppose Zionist aspirations for a Jewish homeland in Palestine. Prior to the promulgation of the Balfour Declaration, which supported a Jewish home in Palestine, Lawrence wrote of the hostility which existed in southern Palestine against the Zionists, “This bitterness of feeling is shared alike by Moslems and Christians, and recent developments tend only to aggravate the natural hatred of the Palestinians for those Jews who come to Palestine declaring that the country was theirs.” Elsewhere, Lawrence wrote presciently that “if a Jewish state is to be created in Palestine, it will have to be done by force of arms and maintained by force of arms amid an overwhelmingly hostile population.”
Among those who claimed that all of Palestine belonged to the Jews was Aaron Aaronsohn, a neglected if not forgotten figure among the Zionist leaders in Palestine who promoted the Jewish cause that brought about the Balfour Declaration in November, 1917. Anderson provides us with a detailed portrait of this mercurial and brilliant geologist, who became a bitter antagonist of Chaim Weizmann over their differences in dealing with the British as regarded the Jewish home in Palestine: while Weizmann lobbied the British to support a Jewish home in Palestine, Aaronsohn offered the British his expertise in the topography of the Middle East in order to gain their sympathy for the creation of a Jewish state. Aaronsohn also organized a Jewish spy network, NILI (Nezah Israel Lo Yeshaker: “The Eternal One of Israel does not lie, or relent,” from the Book of Samuel), that provided the British detailed information — from the location of Turkish military supply depots to the precise number of railway troop cars passing through strategic areas in Syria. Eventually the Turks and their German ally uncovered the spy ring, and among those caught was Aaronsohn’s sister, who was tortured and then murdered. There is much to learn in this riveting account of the making of the modern Middle East.