Non­fic­tion

Matri­lin­eal Dis­sent: Women Writ­ers and Jew­ish Amer­i­can Lit­er­ary History

By – September 18, 2024

Sig­nif­i­cant con­tri­bu­tions to Amer­i­can lit­er­ary his­to­ry have been made by Jew­ish Nobel Prize win­ners like Isaac Bashe­vis Singer, Elie Wiesel, Joseph Brod­sky, Saul Bel­low, and Bob Dylan. Oth­er impor­tant Jew­ish Amer­i­can male writ­ers include Bernard Mala­mud, Nor­man Mail­er, Joseph Heller, and, like it or not, Phillip Roth. One could go on and on.

But where are the women? Female Jew­ish Amer­i­can writ­ers have received far less atten­tion than their male coun­ter­parts. Even notable authors like Gertrude Stein, Cyn­thia Ozick, Susan Son­tag, and Nobel Prize win­ner Louise Glück have been mar­gin­al­ized by comparison.

Dis­sent­ing from the patri­lin­eal nar­ra­tive of Jew­ish Amer­i­can lit­er­ary his­to­ry, this anthol­o­gy aims to reframe Jew­ish Amer­i­can lit­er­a­ture by pro­mot­ing the con­tri­bu­tions of women. Pre­ced­ed by an excel­lent intro­duc­tion, the essays pro­vide an overview of the sub­ject from the ear­ly twen­ti­eth cen­tu­ry to our present moment. They offer many dif­fer­ent per­spec­tives, weav­ing in schol­ar­ship on reli­gion, lit­er­a­ture, his­to­ry, dis­abil­i­ty, gen­der, queer stud­ies, and an analy­sis of read­er recep­tion. Dif­fer­ent chap­ters focus not only on gen­res, forms, and iden­ti­ties, but also on nar­ra­tives of assault, sex­u­al vio­lence, and loss.

Sev­er­al promi­nent Jew­ish Amer­i­can writ­ers, includ­ing Adri­enne Rich and Eri­ca Jong, are con­sid­ered here. Espe­cial­ly insight­ful is Josh Lambert’s appli­ca­tion of read­er-response the­o­ry (which focus­es on read­ers mak­ing dif­fer­ent mean­ings at dif­fer­ent times) to Jong’s Fear of Fly­ing.

Some essays ele­vate mar­gin­al­ized Jew­ish writ­ers like Annie Nathan Mey­ers, Susan Taubes, and Mar­i­an Spitzer. Although these chap­ters are con­vinc­ing, such writ­ers, whose names may be unfa­mil­iar, need to be assessed on their own mer­its with unbi­ased analy­sis. This is not to dis­par­age such writ­ers, but to warn against laud­ing writ­ers sim­ply because they are Jew­ish women. We might also ben­e­fit by reclaim­ing writ­ers who are already famous but not known for being Jew­ish. But these are quibbles.

Ever since the 1970s, we have been recon­sid­er­ing and repub­lish­ing neglect­ed, out-of-print writ­ing by British and Amer­i­can female authors. Matri­lin­eal Dis­sent con­tributes to this larg­er effort, rec­og­niz­ing the lit­er­ary con­tri­bu­tions of Jew­ish Amer­i­can women. Although much work remains to be done in this realm of schol­ar­ship, this book starts a con­ver­sa­tion that will no doubt influ­ence Juda­ic stud­ies and Amer­i­can lit­er­ary history.

Deb­o­rah D. Rogers, PhD, is a pro­fes­sor of Eng­lish at the Uni­ver­si­ty of Maine. She has writ­ten or edit­ed sev­en schol­ar­ly books.

Discussion Questions

The ten essays in this provoca­tive and stim­u­lat­ing anthol­o­gy revise our under­stand­ings of Jew­ish Amer­i­can lit­er­a­ture through their analy­ses of works by women from the ear­ly twen­ti­eth cen­tu­ry to the present. As the edi­tors point out in their thought­ful and inci­sive intro­duc­tion, these stud­ies con­sti­tute a refram­ing of Jew­ish Amer­i­can lit­er­ary his­to­ry,” demon­strat­ing that far from being side­lined, women writ­ers have always been dom­i­nant play­ers work­ing with­in main­stream cul­tur­al insti­tu­tions and cre­at­ing insti­tu­tions of their own.” The essays address a range of gen­res — includ­ing fic­tion, poet­ry, dra­ma, screen­writ­ing, auto­bi­og­ra­phy, and graph­ic nar­ra­tive — and they exam­ine writ­ers of diverse back­grounds who are both well- and less­er-known. Most impor­tant­ly, the authors of these essays make clear that the var­ied and com­plex con­tri­bu­tions of female writ­ers have con­sis­tent­ly rep­re­sent­ed an inno­v­a­tive ten­den­cy in Amer­i­can Jew­ish lit­er­a­ture that has diver­si­fied and cri­tiqued rep­re­sen­ta­tion along the lines of gen­der, class, sex­u­al­i­ty, abil­i­ty, and race.”