Few Israelis really understand the history, culture, and struggles of the Ethiopian Jewish community. With the exception of the holiday of Sigd, very little about their culture is taught in the public schools. This dearth is what inspired Roni Fantanesh Malkai to write her informative study of the place of Ethiopians in Israeli society, We Are Black Jews. Over the course of fourteen chapters, Malkai takes Israel to task for failures in policing, education, and healthcare, making a strong call to action against racism in the Jewish homeland.
Malkai is a journalist and social activist. She begins her book by discussing the hypocrisy of the obnoxious refrain, often uttered on the streets, that Ethiopian Israelis should “say thank you” for Israel taking in their community in the eighties and nineties. First, other groups, like Russian Jews are not made to feel guilty about making aliyah, a right naturally available to all Jews worldwide. Second, while there is a lot to appreciate about Israel, things have been unnaturally hard for Ethiopians. “What should we be thankful for?” the author asks, citing violence against young people in the community, disposal of their blood donations, and the forced injection of contraceptive drugs against their will.
The book is full of incredibly damning statistics. Ethiopian children are put in foster care at three times the rate of other Israeli kids. They are arrested at a rate four times that of other ethnic groups in Israel. Suicide rates among Ethiopian immigrants are four times higher than immigrants from the former Soviet Union and five times higher than among nonimmigrant Jews. As if these statistics are not hard enough to hear, Malkai is a master at the perfectly placed anecdote. In one instance she cites Mali, a new kindergarten teacher who, on the first day of school, introduced herself to one of her student’s mothers. The mother promptly pulled her son from class so he wouldn’t learn from a teacher who looked like her.
Perhaps the most powerful chapter in the book deals with the fact that as the Jewish world held their breath for the captives in Gaza, another civilian captive, Avera Mengistu — who was taken in 2014 — was all but forgotten, in part because he was Ethiopian. Where the world adopted Gilad Shalit as one of their own, Mengistu remained “other” and few knew his story. His Wikipedia entry is less than half the word count of Shalit’s.
Mengistu is part of what some scholars identify as a “second Israel,” those who often feel like and are treated like second-class citizens. Readers of We Are Black Jews will leave with a true appreciation for how much needs to happen to close the gap between the first and second Israel. Thankfully, with activists like Malkai, who are unafraid to tell the truth, that goal may be within reach.
Rabbi Marc Katz is the Rabbi at Temple Ner Tamid in Bloomfield, NJ. He is author of the book The Heart of Loneliness: How Jewish Wisdom Can Help You Cope and Find Comfort (Turner Publishing), which was chosen as a finalist for the National Jewish Book Award.