Objects used dur­ing Cioma Schön­haus’ escape: road map, doc­u­ment case, and the chest pouch in which they were kept, now in the col­lec­tion of the Jew­ish Muse­um of Switzerland.

Two Wheels to Free­dom, my new book, is my third non­fic­tion attempt at wrestling with the hor­rors unleashed by the Nazis. The sto­ry in each of these books I dis­cov­ered acci­den­tal­ly, though each is sub­tly entwined with the oth­er as part of a larg­er research jour­ney that has brought many sur­pris­es – per­son­al and pro­fes­sion­al – along with it. 

For the first of these books, The Nazi Séance, I didn’t google Jew­ish mind read­er who stu­pid­ly got too close to some of the top Nazis.” I came upon the sto­ry of Erik Jan Hanussen while read­ing a book about the infa­mous Indi­an Rope Trick. Along the way, the author breezi­ly referred to Hitler’s Jew­ish men­tal­ist,” an enter­tain­er with his own unique the­o­ry about how the Rope Trick was done. Instant­ly, I thought, That’s who the author should have writ­ten about. Not about a trick which few peo­ple have ever heard of.” So off to Ger­many I went to learn about Hanussen, Nazis, and mind reading. 

The next of my books about Nazis began when two friends described their new doc­u­men­tary that would soon be on PBSEne­my of the Reich. My friends men­tioned Noor Inay­at Khan, a Sufi woman who’d been a spy in a secret British agency, the Spe­cial Oper­a­tions Exec­u­tive, dur­ing the war. Nei­ther Khan nor the SOE rang a bell, but since I’d long been inter­est­ed in var­i­ous forms of mys­ti­cism, I knew at least that a Sufi was a Mus­lim mys­tic. I perked up when my friends explained that Khan was the daugh­ter of Hazrat Inay­at Khan who I was aware had brought Sufism to the West in 1910. For his daugh­ter to be a British spy made no sense – mys­tics often dis­tance them­selves from wars, vio­lence, and oth­er trou­bles of the world. On the oth­er hand, Khan’s spy­ing made com­plete sense – Sufis advo­cate for self­less­ness and com­pas­sion. In that case, how could Khan not try to make the world a bet­ter place, a safer place. I embarked on writ­ing that book, Code Name Madeleine, almost imme­di­ate­ly. Had I not already been in Ger­many for The Nazi Séance, I would not have moved with such alacrity. The Third Reich’s sins had fright­ened me for years, yet sev­er­al research trips to Ger­many for my biog­ra­phy of Hanussen had con­vinced me that cur­rent gen­er­a­tions are as repelled by Germany’s past as I was. I was also deeply impressed with their will­ing­ness to con­front their nation’s his­to­ry, as scorch­ing and as uncom­fort­able as it may be. 

And how did I learn about Cioma Schon­haus, the hero of Two Wheels to Free­dom, my cur­rent book? That was more com­pli­cat­ed than the two books I’ve men­tioned. While research­ing one of those books in Berlin, I passed a plaque on the wall of an entry­way to a court­yard. On it was a large por­trait of Anne Frank. Intrigued, I walked into the court­yard and found a foun­da­tion named after Anne Frank. That was appro­pri­ate – this was Berlin, after all. There was also a well-pre­served work­shop that had made brush­es and brooms, man­u­fac­tur­ing them even dur­ing the war. Its own­er, Otto Wei­dt, had hired only Jews who were blind. At night, Otto’s friends hid them in their own near­by apartments. 

I was tempt­ed to write a book about Otto until research con­vinced me there wasn’t enough for an entire vol­ume. Books eat up mate­r­i­al and they eat up your life. I learned, though, that a Jew, Stel­la Kubler, had turned about forty of Otto’s hid­den Jews over to the Gestapo in 1944. Kubler sur­vived the war by betray­ing Jews, ulti­mate­ly more than sev­er­al hun­dred of them. Kubler intrigued and alarmed me, though I con­clud­ed that writ­ing a book about her would be too gloomy: I didn’t want to lose myself in Kubler’s grim oppor­tunism for how­ev­er long it would take to write and research the book. 

Kubler led me to Cioma Schon­haus. They’d met in art school around 1941. Two years lat­er, they bumped into each oth­er on the street. Both of them were hid­ing. Schon­haus, using his train­ing from the art school, made a fake ID for Kubler and saw her once, maybe twice after that. His tim­ing was impec­ca­ble. A few months lat­er, Kubler began her career as a greifer, a catch­er” – find­ing and turn­ing in Jews who were hid­ing. She nev­er turned in Schonhaus. 

Schonhaus’s courage, resilience, cheer­ful­ness appealed to me. I was impressed not only with his fake ID’s that saved hun­dreds of Jews, and how he sab­o­taged weapons, but also that he bought a sail­boat though he nev­er sailed before and that he had lots of girl­friends, dined at upscale restau­rants, and biked 600 miles to Switzer­land as the Gestapo closed in on him. The antithe­sis of Kubler, Schon­haus deserved a book. He has one now, Two Wheels to Free­dom. 

Writ­ing these three books in four­teen years filled a hole in my life that I didn’t know need­ed fill­ing. My gen­er­a­tion rarely heard about the Holo­caust from our elders; we bare­ly spoke about it among our­selves. It was too fresh, too trau­mat­ic, too beyond words to be put into words. I knew it hap­pened, of course. But it was in the back­ground, nev­er the fore­ground. As a kid, I saw one or two peo­ple with num­bers tat­tooed on their arms. No one explained why those num­bers were there. In Hebrew school, we learned about Abra­ham smash­ing his father’s idols and about Moses part­ing the Red Sea. Noth­ing about 1933 to 1945

As senior edi­tor of the Bal­ti­more Jew­ish Times, I spent a fair amount of time at the Holo­caust Muse­um in Wash­ing­ton before and after it opened, inter­view­ing many of its staff mem­bers, dis­cussing exhibits and arti­facts, and hear­ing many sto­ries that had nev­er been told before. I learned a lot. I cried some, too. But then I’d move onto my next sto­ry and, in a sense, would leave the Holo­caust behind me. After writ­ing three books set dur­ing the Nazi era, I’ve more ful­ly found the words, and the strength, to bear wit­ness to what Hitler did. The effect of telling these sto­ries – two involv­ing resis­tance and brav­ery; one (Hanussen’s, the mind read­er) involv­ing being duped and suck­ered – has been pro­found, hum­bling, and soul changing. 

Yet one chal­lenge remains for me: I don’t under­stand the Holo­caust, and I nev­er will. Its hor­rors are beyond com­pre­hen­sion; its delib­er­ate mechan­ics and engi­neer­ing are beyond our grasp. 

Arthur J. Magi­da has been nom­i­nat­ed for a Pulitzer and won mul­ti­ple awards. His last two books—Code Name Madeleine (“absolute­ly grip­ping,” tight­ly plot­ted”) and The Nazi Séance (“an aston­ish­ing sto­ry, bril­liant­ly told,” haunt­ing, vivid”) — are optioned for films. He’s been a con­tribut­ing cor­re­spon­dent to PBS’s Reli­gion & Ethics Newsweek­ly, senior edi­tor of The Bal­ti­more Jew­ish Times, and edi­to­r­i­al direc­tor for Jew­ish Lights Pub­lish­ing. He lives in Baltimore.