Non­fic­tion

Ori­gins of the Oth­er: Emmanuel Lev­inas Between Rev­e­la­tion and Ethics

Samuel Moyn
  • Review
By – June 25, 2012

French-Jew­ish philoso­pher Emmanuel Lev­inas (1906 – 1995) was the most impor­tant eth­i­cal thinker of the 20th cen­tu­ry, as well as per­haps one of the great­est Jew­ish philoso­phers (along with Buber) since Mai­monides. An Ortho­dox Jew (though a rather het­ero­dox one) and a polit­i­cal pris­on­er in a Nazi-admin­is­tered labor camp, Lev­inas is hard­ly known at all in this coun­try, let alone in Jew­ish cir­cles. Moyn, an assis­tant pro­fes­sor of his­to­ry, has writ­ten a thought­ful book on Levinas’s cen­tral con­cept, the Oth­er.” Lev­inas tried to describe an eth­i­cal face-to-face” rela­tion with the Oth­er, which, while imme­di­ate and sin­gu­lar, is nev­er­the­less tran­scen­dent. Respon­si­bil­i­ty for the Oth­er before one­self is what con­sti­tutes authen­tic­i­ty. After review­ing the influ­ence of Hei­deg­ger, Rosen­zweig and Mar­cel, Moyn makes the sur­pris­ing claim that Protes­tant the­ol­o­gy may have been the main source of Levinas’s con­cept of the Oth­er. A well-writ­ten, jar­gon­free schol­ar­ly study, Ori­gins Of The Oth­er is large­ly for the Lev­inas spe­cial­ist or devo­tee. The main lim­i­ta­tion of this book is that it only deals with Total­i­ty and Infin­i­ty and not Levinas’s sec­ond major mas­ter­piece, Oth­er­wise Than Being, in which Lev­inas fur­ther describes the face-to-face rela­tion­ship, sen­si­bil­i­ty, respon­si­bil­i­ty and speech, sub­jects per­ti­nent to under­stand­ing the his­to­ry of the Other.”

Paul Mar­cus is a train­ing and super­vi­so­ry ana­lyst at the Nation­al Psy­cho­log­i­cal Asso­ci­a­tion for Psy­cho­analy­sis in New York City and Co-Chair­per­son of the dis­cus­sion group Psy­cho­analy­sis and Spir­i­tu­al­i­ty at the Amer­i­can Psy­cho­an­a­lyt­ic Asso­ci­a­tion. He is the author of Psy­cho­analy­sis and Toi­let­ing: Mind­ing One’s Busi­ness (Rout­ledge).

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