Non­fic­tion

The Think­ing Heart: On Israel and Palestine

  • Review
By – January 6, 2025

Of Israel’s famous lit­er­ary troi­ka, which includ­ed A. B. Yehoshua and Amos Oz, only David Gross­man is still with us; and his lat­est book, a lean col­lec­tion of potent, spir­i­tu­al­ly imag­i­na­tive reflec­tions, will like­ly ensure his rep­u­ta­tion as Israel’s essen­tial voice of con­science. In a time of numb­ness and despair, this book is here to remind us of an Israel of empa­thy, ratio­nal­ism, and human­i­ty. Grossman’s sub­jects range from the evic­tion of Pales­tin­ian fam­i­lies in East Jerusalem, to the still-loom­ing threat to democ­ra­cy posed by the assault on the judi­cia­ry and the Supreme Court, to the mar­gin­al­iza­tion of Israel’s Arab cit­i­zens and Ara­bic itself, to the hor­rif­ic trau­ma of Octo­ber 7th, the Gaza war, and the uncer­tain future that lies ahead. Bril­liant­ly trans­lat­ed by Jes­si­ca Cohen, The Think­ing Heart (a title inspired by the words of Etty Hille­sum, the hero­ic Jew­ish Dutch writer who per­ished in the Holo­caust) is com­posed of opin­ion pieces, lit­er­ary award accep­tance address­es, speech­es deliv­ered at protest demon­stra­tions, and, final­ly, a poet­ic coda uni­fy­ing the book’s salient themes.

Mov­ing from the sum­mer of 2017 to 2024, the book also pro­vides glimpses into Grossman’s lit­er­ary imag­i­na­tion. One such exam­ple is the soar­ing address he deliv­ered when he was award­ed an hon­orary doc­tor­ate by the Hebrew Uni­ver­si­ty. He exults at the thrill of cre­ative rev­e­la­tion, when a char­ac­ter I invent­ed begins to over­take’ me, to run ahead and pull me for­ward … in some way that I do not ful­ly under­stand, it infus­es me with the mate­ri­als of life, with ideas, with plot twists and insights I nev­er knew I had. To me, a cre­ative work is the pos­si­bil­i­ty of touch­ing infin­i­ty.” Yet even amid this osten­si­ble cel­e­bra­tion of his art, Grossman’s reflec­tions invari­ably turn to his country’s fate and that of Pales­tini­ans. For Gross­man, the life of the imag­i­na­tion and the real­i­ty of our lives” remain indivisible.

Though the author address­es a range of chal­lenges and con­tro­ver­sies in this scathing cri de cœur, his the­sis won’t sur­prise read­ers who have fol­lowed his work over the decades:

Peace must be the pri­ma­ry ele­ment in Israel’s secu­ri­ty pol­i­cy, for it is a con­di­tion no less crit­i­cal to the state’s sur­vival than its mil­i­tary might. Any agree­ment that strength­ens Israel’s ties in the region — the Abra­ham Accords’ for exam­ple — must address the Pales­tin­ian nation, its tragedy and its wounds: the wound of being refugees, the wound of occupation.

Gross­man protests the fatal­is­tic idea that end­less cycles of vio­lence are inevitable, as well as the reduc­tion of authen­tic human sto­ries” into manip­u­la­tive nar­ra­tive’ and cliché.” Most of all, he fears that the Jew­ish state feels a lit­tle less like a home and a lit­tle more like a fortress.” Israeli soci­ety, he says, faces the ter­ror of impermanence.”

Gross­man express­es out­rage at the cycli­cal Gaza war, ask­ing, “[Does it not] final­ly dri­ve home the com­pre­hen­sion that, at a cer­tain point, our mil­i­tary might become almost irrel­e­vant? That it does not mat­ter how large and heavy the sword we car­ry is, because ulti­mate­ly, every sword is a dou­ble-edged one?” That truth seems more trag­i­cal­ly rel­e­vant than ever, and Grossman’s pages are often brim­ming with sim­i­lar notes of out­rage. Yet in his country’s spir­it­ed protests, which saw hun­dreds of thou­sands of cit­i­zens pour­ing out into the streets against the cor­rup­tion of democ­ra­cy, Gross­man finds much to admire:

Many Israelis have sud­den­ly dis­cov­ered that it is pos­si­ble to love their coun­try — not with a sen­ti­men­tal, kitschy love, not with fas­cist idol­a­try, but rather with a clear-eyed devo­tion that stems from a desire to make this coun­try our home, and a gen­uine aspi­ra­tion to live in peace with our neigh­bors. This new-found emo­tion is root­ed in a con­sid­ered and mature civic-mind­ed­ness, and an under­stand­ing of the spir­it of democ­ra­cy, lib­er­al­ism, equal­i­ty and freedom.

Gross­man faults the gov­ern­ment coup for hin­der­ing the country’s cre­ative and vibrant spir­it, leav­ing it beset by a shat­tered econ­o­my, a weak­ened mil­i­tary, and alarm­ing social back­slid­ing: There is an accel­er­at­ing regres­sion … to dis­crim­i­na­tion and racism; to the exclu­sion of women, LGBTQ peo­ple, and Arabs, to prin­ci­pled igno­rance and benightedness.”

Gross­man reminds us that Israelis are often trapped in a rightwing-media echo cham­ber that exploits and con­firms their deep­est bias­es and fears and con­ceals Pales­tin­ian suf­fer­ing. Hence, read­ers may emerge from Grossman’s coura­geous and urgent inquiry into the state of his nation’s soul with at least one burn­ing ques­tion: in the after­math of cat­a­stro­phe, are there enough like-mind­ed fel­low cit­i­zens to heed his words and effect nec­es­sary change? In Sud­den­ly a Cry Flew,” the long poem that con­cludes the book, Gross­man dares to express that yearn­ing, tran­scend­ing the gloom of the present to gaze upon a brighter hori­zon. His words wield gen­uine litur­gi­cal power.

Bristling with intel­lect and moral insight, The Think­ing Heart is an essen­tial barom­e­ter of Israel’s con­di­tion in the present moment. Per­haps it will help inspire the kind of par­a­digm shift that might yet reverse the country’s dis­as­trous course.

Ranen Omer-Sher­man is the JHFE Endowed Chair in Juda­ic Stud­ies at the Uni­ver­si­ty of Louisville, author of sev­er­al books and edi­tor of Amos Oz: The Lega­cy of a Writer in Israel and Beyond.

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